• Filippo A.L. Cegani's solo exhibition embarks on a journey into the artist's exploration of Christianity and its iconography within today's modern context. Cegani’s practice initially started with a post-digital approach in his paintings and finally developed into merging of classical and contemporary aesthetics in his compositions.
     

    While religious iconography traditionally resides in museums and places of worship, it has also become a part of the digital era, which has been integrated in our current world. The immediate availability, accessibility, and reproducibility give a platform for religious imagery to reach a larger audience. However, this accessibility often results in distortion, with religious figures being appropriated into memes, jokes, or even T-shirt designs. The process of digitalizing and ironizing something that, for so many, is holy contributes to the loss of value of said figures. Famous quotes of saints and martyrs can be found badly photoshopped on classical paintings or representations of said figures, which, in turn, simplifies both the message and the concept.

  • Having spent nearly a decade in the UK before returning back to his home country, Italy, Cegani found himself confronted...
    You either cry here or there, Installation View, 2024

    Having spent nearly a decade in the UK before returning back to his home country, Italy, Cegani found himself confronted once again with the complexities of Christianity. His renewed curiosity originated from his Italian heritage and the profound psychological impact of religious iconography. Paintings depicting saints and martyrs evoke visceral responses, transcending mere metaphors to resonate deeply within the human psyche. Intense close-ups of different figures in Cegani’s paintings make it hard to understand which emotion or action the tears shed correspond to—redemption, overwhelming joy, or sorrow.

  • "Also, given the title of the show, which was what my father used to tell me when I was a child, it kind of meant that wherever you go, whatever you do, you always cry. And it was meant as a joke. I think it also reflects a lot on Italian culture and the way I was brought up. Therefore, within the pain, you find irony and comedy."
    - Filippo A.L. Cegani
  • Installation views

  • Artist Backround

    Filippo A.L. Cegani reinterprets the religious imagery and iconography found in the places of worship and introduces them through his...
    Filippo A.L. Cegani in his studio. 

    Filippo A.L. Cegani reinterprets the religious imagery and iconography found in the places of worship and introduces them through his paintings, giving them a digitalized look and almost plasticky finish. By doing that, he invites us to step back and focus more carefully on analyzing both the meaning of the words accompanying his paintings and the irony hidden in them. This mixture of digital and classical can be deemed ironic or comical by the majority, but the transnationality of this aesthetic and its success on digital platforms confirm it as an actual phenomenon changing our perception of the Christian aesthetic. 

     

    Cegani's critique of the newly emerging ideas of Christian iconography is reflected in his personal rendition and interpretation of the symbolism. His paintings portray the vast, complicated concept of grief and suffering, a common religious topic. His attempts to depict the traditional iconography of Christian figures with the seriousness and sincerity of the past are ineffective, resulting in his satyrical works. This "easily digestible" iteration of religion demonstrates its effectiveness as a means of promoting Christian aesthetics in contemporary culture and media. Cegani's use of terms like "kitschy" and "vulgar" to characterise his work demonstrates his acceptance and embrace of the contrast that distinguishes his chosen subjects and themes, from Catholic saints to God, in his depiction. 
     
    Filippo A.L. Cegani, born in 1993 in Milan, Italy, currently resides and works in Milan after spending a decade in the United Kingdom. During his time in the UK, Cegani attended Camberwell U. A. L., where he obtained a bachelor's degree in 2019 and continued to cwork with multiple galleries internationally. To date, Cegani’s work has been showcased in numerous solo exhibitions worldwide. In addition, he has participated in several group exhibitions and art fairs in various places of the world, to name a few Grove Gallery in London, Better Go South Gallery in Berlin, and Barely Fair in Chicago. 
  • What lies beneath

  • Terrible is the justice of God

    'A terrible justice doesn't exist by principle, because it needs to be equal. Otherwise, it's not justice. Therefore, the idea...
    Terrible is the justice of God, 2023, acrylics on canvas, 70 x 50 cm
    "A terrible justice doesn't exist by principle, because it needs to be equal. Otherwise, it's not justice. Therefore, the idea of a terrible justice makes absolutely no sense unless God is a sadist."
    - Filippo A.L. Cegani
  •  

    Terrible is the justice of God  depicts Italian priest Pio of Pietrelcina (1887–1968), widely known as Padre Pio. Padre Pio is greatly idealized in Southern Italy, and in fact, he gained mass popularity in Naples. In addition, he was one of the last classical saints. 

     

    Padre Pio has stated some controversial opinions in his lifetime, one of them being: “Terrible is the justice of God,” which reflected a medieval vibe compared to what the Christian church wanted to portray at that time. Cegani stated:

     

    I go to the Christian blogs and just find these sentences. I think that if you digest the sentences as if they don't matter, they actually don't. But people take it seriously. It's like a new age Leviticus, under a certain point of view. I don't see him as a negative figure in the first place. I just think how he is framed on digital platforms could become dangerous. At the same time, I don't see him as a dangerous figure, either. I just think how his portrait is in a digital atmosphere would lead to weird scenarios like a fundamentalist view. I think you should take religion from a distance and with your own self-thoughts. But given a sentence of that sort, as in “Terrible is the justice of God”, I just find it quite interesting because justice should be justice, and it can't be terrible.

  • Silver Cages

    Unlike Cegani's other represented figures, which are largely influenced by his Italian origin, the work Silver Cages is inspired by...
    Silver Cages, 2024, acrylics on canvas, 70 x 50 cm

    Unlike Cegani's other represented figures, which are largely influenced by his Italian origin, the work Silver Cages is inspired by Spanish Holy Mary. One might notice that many images of the Holy Mary in Spain are adorned with jewels. Among these are intricate details, such as the Rosary. The artist finds this hyper-alternative — all of those ornaments will remain unseen by those who will actually go to see the image in the first place. Consequently, the jewels lose their inherent beauty and serve merely as decorations for the figure itself. However, Cegani finds that jewels, presented in this manner, cannot even be considered decorations, since they are typically intended to be visible and appreciated, as they are meant to enhance the value of the objects they adorn. The excessive use of jewels in these images and the fact they’re kept at a distance from the audience undermines their purpose. Thus, the ornaments fail to reach their full potential and instead merely function as vehicles in elevating something else’s value. 

     

    The title Silver Cages, therefore, refers to the controversial use of jewels in the depicted figures, suggesting that they appear confined or trapped by the very adornments intended to enhance them.
     
  • St. Lucia

    The painting portrays St. Lucia (283–304 AD) who met martyrdom and is revered as the patron saint of the blind. Cegani was intrigued by the idea of painting a martyr. Like many other martyrs, her story was tragic – her eyes were gouged out. The artist's interpretation of this narrative is captivating. Upon closer examination, the knife handle portrays Archangel Michael triumphing over the devil. In Michael's hand, the shield bears the inscription "Deus Vult," translating to "God's Will." This expression served as a war cry during the Crusades, underlining the fact that God’s will was carried out through violence. Therefore, the image of Santa Lucia with her eyes gouged out signifies the will of God, she became a martyr as a result of God’s will. Cegani aimed to incorporate the concept of violence into the painting without explicitly showing it, which is why St. Lucia's eyes remain visible in the image.

    St. Lucia, 2024, acrylics on canvas, 80 x 50 cm

  • Lady of Sorrows

    Lady of Sorrows reconsiders the archetype of the mother crying, given the seven sorrows, which in this painting correspond to...
    Lady of Sorrows, 2023, acrylics on canvas, 50 x 40 cm

    Lady of Sorrows reconsiders the archetype of the mother crying, given the seven sorrows, which in this painting correspond to the Last Sorrow of the Holy Mary, therefore, the loss of Jesus for good.

     

    The artist is profoundly intrigued by religious iconography due to its dual nature - it serves as both a symbolic representation of its intended message and as a visual stimulus that inherently resonates with human perception.

     

    Cegani finds similarities between the effects of the imagery of the smiling father and the weeping mother. Both portrayals evoke strong reactions in one’s brain, reflecting a fundamental wiring within human cognition. The artist has linked the rediscovery of religion to the way his feelings are expressed in front of such images: 

     

    I feel really attracted, as awful as it might sound to this sort of images. I can't get bored of painting it because I feel like I discover something new every single time I do it.
  • Temptations

    In old Catholic Christian art, the depiction of a three-faced Jesus symbolized the Father, the Son, and the Holy Spirit....
    Temptation, 2024, acrylics on canvas, 40 x 50 cm

    In old Catholic Christian art, the depiction of a three-faced Jesus symbolized the Father, the Son, and the Holy Spirit. This way of portraying the Holy Trinity was well established and widely accepted in medieval Europe. The Holy Trinity was considered the most important of all. However, the portrayal of Holy Mary and other saints is deemed contrary to Catholic doctrine because it doesn't represent the Trinity. For the reason being, this way instead of directing one’s prayers towards God, it seems to direct them towards mankind. It’s intriguing to juxtapose this concept with a practice that is almost entirely devoted to portraying women in the Christian religion. 

     

    The depiction of “Via Dolorosa,” the Sorrowful Way Jesus followed while wearing the crown of thorns on his head, is a moment in Christian teachings where ecstasy amalgamates with pain. Visualizing the divine Trinity in a whirlwind of pleasure and suffering, all depicted on Jesus’ face, is a picture deeply integrated into Catholicism itself.

  • The Lord is Salvation

    This piece, titled The Lord is salvation, in particular, was created with a focus on meme culture. A grandmother sends an awful religious meme to another grandmother, and from there, eventually, it reaches the younger audience and spreads at an immense speed. Cegani himself is unable to pinpoint who makes these kinds of memes but suspects they might be someone from the older generation who has recently learned to use Photoshop. Once, the artist came across a sentence in one of these memes: “The Lord is salvation. Good morning, I will find you, Lord, in the smell of a flower.” This occurrence struck Cegani as awful, yet it stuck with him:
     
    This hypothetical being will find the Lord in the smell of a flower, which thus also means that she or he will find salvation in the smell of a flower. In my opinion, this means that nothing is to be found in Christianity itself but instead could be found, for example, in Eastern Asian cultures and philosophy. You actually live within the moment and find the Lord or the entity that should govern us all in the present moment and in the smell of a really small thing. I found it unbelievably interesting, and therefore, I just placed the sentence on the three ladies who took Jesus off the cross.

    The Lord is salvation, 2024, acrylics on canvas, 80 x 120 cm

  • Blue Sindone

    For Blue Sindone, Cegani explored the history of colour and its usage for certain figures. At first, red was the...
    Blue Sindone, 2024, acrylics on canvas, 25 x 25 cm

    For Blue Sindone, Cegani explored the history of colour and its usage for certain figures. At first, red was the colour Jesus was associated with the most. After a while, he started to be associated with blue instead. As a matter of fact, back in the day, male children were dressed in baby pink, contrary to baby blue, which is today's widespread tradition. Cegani finds the way the chromatic idea works very interesting. Jesus was originally supposed to be associated with red because of the blood; blue, however, symbolizes the divine and transcendence.

     

    The Virgin Mary is mostly depicted with light to dark blue veils, but her portrayal also changed, especially in Eastern and Orthodox Christian imagery. Red became more prominent and represented both her significance and her human nature.
     
    According to traditional art history, this switch influenced gender and societal roles as well, as young women started wearing pink instead of blue after the 19th century.
  • Bedside Painting

    In Italy, a painting of the Holy Mary on a small canvas is traditionally hung next to or on top...
    Bedside Painting, 2024, acrylics on canvas, 25 x 25 cm
    In Italy, a painting of the Holy Mary on a small canvas is traditionally hung next to or on top of people’s beds. The artist was fascinated by the notion that a particular painting and image have their own reserved space within a household. In this instance, painting the Holy Mary is not only a painting as such, it serves a specific purpose and occupies a specific position in one's home. Reflecting on this tradition, the artist recalls:
     
    I recently made a painting for my grandmother, which was the same size as this one. She only asked me for it because she wanted to have it on top of her bed to protect her. I thought it was a very interesting way of asking for a painting because she wasn’t asking for a particular image or something specific; she was just asking for something to guard her.
  • Betrayal of your own brother

    Betrayal of your own brother depicts two monks inside a confessional, portrayed in Cegani’s distinctive plasticky style. Upon closer inspection, we see that the monks are placed on the same side of the confessional screen, contrary to the usual arrangement, where a priest is set on one side, and the penitents on the other side of the screen.
     
    For this painting, Cegani tried to lift the veil from the act of confession, particularly in the context of one monk confessing to another. For other people, confession functions because it provides a space for individuals to unburden themselves of sin, freeing them from its weight within their daily lives. For most, the church serves as a sacred place where sins and secrets can be left behind. However, monks coexist with those they confess to, meaning their sins remain intertwined with their everyday lives. The narrative depicted in the painting revolves around betrayal. Both monks occupy the same side because they are both confessors. They are bound to their respective places of confession, signifying not a confession but rather a betrayal, as the sin remains unresolved between them.

    Betrayal of your own brother, 2024, acrylics on canvas, 60 x 80 cm

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